Showing posts with label Inner city. Show all posts
Showing posts with label Inner city. Show all posts

Sunday, August 24, 2014

Dreams Hold Key to Life's Puzzles

Pic: La Citta Vita
This morning I woke with the gradual wash of a dream pulling back its hold on my brain so slowly that I was able to catch the salt granules of its content before they dispersed.

It was a healing dream, creating a synthesis of past and present in an elegant, compact way. Everyone’s unconscious is a skilled novelist in its ability to find patterns among all the disparate memories and sense impressions that people our minds.

The dream took me to a disco nightclub that was incredibly fashionable, and there I swanned around with two people from my past – yet it was set in the present. My age didn’t stop me from being relevant and accepted in this ubercool place. The two people I was with were among those I shared a house with for a short time in the then edgy suburb of Fitzroy in 1983. I have fetishised the inner city ever since this time. It represents my personal Eden, my lost paradise, my Shangri-La.

I suspect most of us have more than one of these lost worlds. My dream brought two of them together and in doing so it allowed a psychic healing.

For this dream nightclub was located in the daggy suburb of Glen Iris. In real life this was where my maternal grandparents lived when I was growing up. Their tiny orange brick veneer not only housed the remains of their own family (my mum was the oldest of eight kids) but hosted a growing horde of grandkids. The suburb was boring and middle class in that unpretentious seventies way that is gone forever – hardly the place for a nightclub!

But Glen Iris was more significant than that, because my grandfather ran a tennis clinic every Saturday morning at the tennis courts of the parish primary school. The famous ‘Mister Mac’ taught kids from all over the area, and from all social classes. Some of them came from the posh private schools, some from the humble Catholic schools and some from the ‘state schools’ as the public schools were called.

This was a cushion for a shy child. Not only did my older sister attend the clinic but some of my cousins. I had a secure base from which to socialise.

This earlier childhood experience, I now realise, is why I have obsessed about Fitzroy and its gentrification for so long. Fitzroy represents a  part of my past that I will never get back – a communal household that only lasted six months but was a cushioning influence on a harsh and lonely life in my final year of a university arts degree, where I struggled with lack of motivation, immaturity, social terror, loneliness, undiagnosed eating issues. The decrepid terrace house, before it too became frightening, was a social refuge.

The dream was bringing these two, seemingly disparate periods of my life, together. It was telling me not to worry about my own personal loss of the inner city any more, as well as the larger cultural loss caused by gentrification. For that seminal experience in Fitzroy – that unique sense of community – had already been experienced, much earlier, in a much daggier suburb. And I could therefore experience it again.

I don’t have to live in the inner city to experience community. Thanks to my peer support program, my growing up is happening right now, right here, in Gardenvale and Elsternwick.

The unconscious is incredible in its ability to show us what is happening on a psychic level. Once we start paying heed to its puzzles it rewards us with greater detail, more overt symbolism and sharper recall.

But the dream also gave me another gift. I have started writing about the social causes of mental illness. Not that there aren’t biological and genetic elements – of course there are – but a return to biology, which some psychiatrists are keen on to the exclusion of other factors, would be  a hugely backward step.

Lack of community is one of those factors, perhaps the most vital.

The dream – not just its content but its healing and synthesising qualities – seemed to be telling me I am right to pursue this line of thinking.

Because in those two different stages of my life, I experienced the strength and ballast of true community, and it gave me some protection.

And now peer support is performing this function once more as I slowly, gingerly, reluctantly, take my hesitant steps into the wider community, even as I witness that fragile community being fractured, thinned, diminished by the log cutters of neoliberalism.

Community on the macro (government policy and spending) and the micro (peer support and self-help) levels is worth not just safeguarding but enhancing. It’s not just a tool in mental health, it’s the very basis of it.

Monday, June 9, 2014

The Familiar from a Different Angle - Renting, Moving and Disorientation


Last week I was planning to go to a yoga class at a neighbourhood house in the adjacent suburb of Elwood. It's a place of picture-book picturesqueness with narrow winding streets and rows of art deco apartments and intimate shopping centres with independent boutiques and an oversupply of cafes (there's also a flashy, beachy aspect that we won't go into). It is heavily freighted for me because I lived at the Elwood end of (then ultra-hip) St Kilda for one year back in 1988. Nowadays both suburbs are just ultra-expensive, but they still carry for me the weight of the bohemian romanticism that blinded me to the necessity of home ownership for so many years. Much of the charm that attracted the young to these suburbs in the seventies and eighties came from the strong presence of Jewish people from Eastern Europe who had settled there after the Second World War, bringing their rich artistic and culinary cultures with them.

I mapped out the route I would take to the yoga class using Google maps. It was a trip of only seven or eight minutes, but I have lived in Melbourne all my life and although I am not really familiar with Elwood's mish-mash of streets it is not as if they are foreign either.

Yet I could not find the place in time for the class. I drove up the wrong street and then I was in the right street but with not a clue which section of it the neighbourhood house was in. The class started at 6.30 pm. At 6.45 I turned for home feeling cheated, my attempts to reforge my life in this new place stymied. Yet there was a deeper problem. I couldn't really imagine myself at the yoga class. There was something fairytale for me in my mental image of it. As if I was fated not to make it there, because it wasn't quite real.

This raises a mild mental problem that I don’t think or talk about that much because it usually doesn’t involve suffering. It's the place in my experience where dysthymia (mild clinical depression) meets depersonalisation.

I managed to get to the yoga class the following week – I had done the trip in daylight the Saturday before, determined to know in advance exactly where the centre was. And as I waited to give my money to the short, sweet-looking female yoga teacher with the kind, lived-in face and the Eastern European features – the sort of person I associate with my traditional idea of Elwood – I started to feel slightly removed from the situation. For a few seconds I felt as if I was experiencing a memory of this event – but not in the sense of deja vu; rather, in the sense that the emotional content was simply not strong enough for the episode to be taking place in the present. It had a recycled quality. I mentally shook myself and was back in the present again, but a little unnerved. It was as if I could not take in the reality of having managed to join the class.

These feelings are not acute or frightening. They hark back to my nervous breakdown at the age of 21, when they were infinitely stronger and more threatening because I fought them ceaselessly, scared shitless as to what they indicated about my mental state. They were accompanied some of that time by the distorted sense that everything around me was contaminated by being a manifestation of capitalism. Not contaminated in the OCD sense, just completely engulfed by this overarching political reality.

I wonder now whether the content of that distortion was less significant than it seemed to be at the time. Perhaps I have a constitutional inability to fully come to terms with life as it is without experiencing it as some sort of system that represents a threat to me. I wonder whether my ingestion of the bizarre worldview of Irish Catholicism at such a young age has forged this inability. Because now the distortion has a different theme. It’s been there for a few years but has grown stronger since my move – I see everything in terms of Melbourne’s stratospheric property prices.

The social and economic aspects of depersonalisation


The homes around me don’t seem quite real, because they are unattainable – completely so in my case, but also increasingly to people of the younger generation. The houses and old-style flats in Elwood seem to have regressed to the fairytale world of my childhood that I never really left. They are, in fact, fairytales because they look and sound like real homes while being the residences and future homes of millionaires, or the playthings of rich investors. (Mansions don’t have that effect on me, probably because they represent a class that has always been there and whose wealth has always been unattainable to most.) My continued romanticisation of places like Elwood is both a defence against the realities of Melbourne real estate and an acknowledgement of how surreal house values have become in relation to daily life.

It’s confusing because the architecture of where I live has very distinct delineations depending on the area. My suburb, Gardenvale, is more ‘comfortable’ and established than East Malvern, the suburb I left, yet it’s also much less showy (a large Jewish population; people who have bought there simply because they like the beach). But Gardenvale also has elements (architectural as much as anything) of Brighton, the posher suburb over North Road, which is different again (old money and cricket stars). Then there’s Elwood, to which yet other kinds of money are attracted (rock stars, rich new agers, young professionals who love the outdoors, wealthier young families).

Yet Gardenvale itself has felt fresh so far, a place in relation to which I have no emotional baggage. I have commented on the strange foreignness of this suburb, the sense that I have moved to another country rather than an area that is 15 minutes drive from my folks' place. This has also been profoundly disorientating, but not in a bad way.

There is a further complicating factor. When I lived in inner city Carlton for five years in the nineties I was always bumping into people I knew (I’m sure this still happens to younger people who are willing to pay inner city rents). I’ve long moved from Carlton but on my fairly regular visits there I rarely bump into people I know. So there’s a feeling that I have lost my peers, and a sense that they have all moved to the inner north and left me alone (Coburg, Preston and Reservoir, inner northern suburbs which were affordable in the nineties but a long way north of Carlton, spring to mind). I think this loss of community strengthens my feelings of confusion and disorientation when I go back to old stamping grounds like Elwood. Perhaps there’s an age factor also – does depersonalisation get more acute with age, as the brain tries to process an increasing bank of memories while also taking in the present?

Perhaps my dysthymia and depersonalisation are also due to my precarious place in the social fabric. For a while I seemed to be experiencing them less often since joining Grow, but since moving house they've come back. Perhaps they are the way my mental weakness expresses the fundamental puzzle of where I fit in now. Is there any of the old St Kilda and Elwood left? Even if there is, is it actually relevant to me? What am I doing here? What does it actually mean for me to live in a particular location as a childless single woman in her fifties, who’s on a low income?

But I shouldn't talk only of my disorientation and failures to arrive. I now live about five minutes closer by car to the centre where my weekly Grow meeting is held. And only one or two weeks after I arrived in Gardenvale I managed to find my way on foot to a local Buddhist temple that I'd found on Google Maps. That first walk there was taken with the near-certainty I'd get lost but luckily as I approached the temple, a white neoclassical mansion with a park behind it, other people were converging on the property. So there was a feeling of mastery, triumph almost, at having made it to the temple – a sense that I still had it in me to settle in a new place and find new places to go.

But the sense of formlessness still returns, especially on these winter nights that fall so quickly, so early. Who is this new version of me who lives in this in-between suburb yet rushes off to Elwood? How can she relate to anyone living in either area when most of her peers will have kids and own their places? Is she ever going to stop romanticising suburbs over which real estate agents have been greedily rubbing their hands for decades, or is it possible for a suburb to retain some kind of identity beyond real estate values, a retention some Elwood and St Kilda residents seem determined to achieve?

Ah what the hell. I'm going to give up analysing and join the artists.

Sunday, March 16, 2014

Stress City: A Melbourne Tenant Moves On


The unforeseeable, the impossible has happened. After almost ten years I am to be moved out of my unhappy little nest and forced to search for another.

The owner is selling – or at least her kids are. They are not turfing me out exactly but they may as well be. The new owners could be either home buyers or investors – if they’re the latter, they will probably turf me out anyway because the place is in dire need of much more than a spit and a polish to make it look decent, and they’ll get much more rent that way.

I have no idea how this is all going to work out. They want to sell in early May and I will be looking for somewhere to live and presumably packing while the sales manager holds open for inspections (or ‘opens’ as the lingo is). Life is about to become very interesting. Where will I hide the boxes and the washing when potential owners traipse through the house?

I got the phone call on Friday afternoon when I was looking at DVDs in an op shop. The only thing I felt for the rest of the day was numb disorientation. I wasn’t very well organised so only had time to look at two properties on the Saturday. It was a shock to discover that, if I want a two-bedder, there’s no way I’m going to be able to afford to settle on this side of town.

Private rental in Australia is almost uniquely unregulated. There are few restrictions on when you can turf tenants out (unless they’ve signed a lease, which is usually a maximum of 12 months) and you can put the rent up every 6 months, to whatever the market rate is. Tax breaks for investors encourage the cashed-up to buy properties for investment purposes. In a tight market due to high rates of immigration (a business lobby policy, nothing to do with asylum seekers) the cost of housing to buy and rent far outstrips inflation and wage rises.

Virtually all landlords these days are basically profiteers (except my father, who still charges a mere $140 a week for his tiny one-bedroom investment property, in effect subsidising someone he doesn’t know from Adam, whose rent comes out of a trust fund (!), to the tune of about $100 a week. It is confusing having a father who will drop everything to help you and who says things like ‘you can come and stay with us if you need to’ but who has absolutely no sense of putting family first when it comes to charity (especially when the family member has a psyche disability!).

It means that the question of responsibility – of how much power I have over my own situation, and the extent to which my difficulties stem from the immaturity that is an offshoot of my illness rather than the illness itself – constantly exercises me. But in a way my father’s own immaturity – he acts with similar blindness towards my mum – frees me. It doesn’t really matter whether the neoliberal state and my father have both let me down. The fact is I must bear the responsibility, like it or not, and make the best of things. This is actually freeing for me. It’s taken me far too long to realise that not only can I not rely on my family, but that they are also difficult people to actually help. Better late than never to understand the truth.

 Allied with this knowledge is another strange irony. I’d convinced myself that I was stuck on this side of the Yarra, dutifully close to my ageing parents. On this side there’s East Malvern, where I currently live and which is very white bread, and a range of suburbs that are increasingly less boring, culminating in St Kilda and East St Kilda which in the seventies and eighties were hubs of Eastern European Jewish people combined with penniless artists and musicians. It was a magic combination and one you couldn’t find in any other part of Melbourne. Its particular feel was completely different from the much more studious, serious dissent of the inner north, which basically houses those of my generation who went to Melbourne Uni – they couldn’t afford to buy houses in inner city Carlton or Fitzroy so they just kept going further north, and now the likes of Reservoir have inner-city style contingents.

But yesterday was a reality check so profound it has put me off this side for life. The maximum rent I can afford is pretty low for a two-bedroom and the place I saw in Elsternwick, next door to East St Kilda, depressed me so badly that I broke down in tears on the standard investment-flat carpet that you find in these places. But it wasn’t just the cost – I realised, traipsing to and from the real estate agent’s office to pick up and drop back the keys, that I don’t like Carlisle Street any more. There are few rebels left in St Kilda, they’re mostly young male backpackers here for a good time and a root. All the interesting shops are gone, and it’s mostly cafes, bars and two dollar shops. In fact, there’s nothing of street life that interests me on this side of town any more.

And this means that, after resigning myself to staying on this side, it may just be marginally more affordable to go back to my beloved inner city, the place I feel I truly belong. Moving all that way seemed too hard and self-indulgent until I realised it would be slightly cheaper to live in West Brunswick than in Elsternwick or even the slightly daggier Caulfield.

As I walked towards my car after seeing the Elsternwick flat, remembering that I’d put on mascara that morning, I thought ‘You’d better check your face’. At the same time another thought occurred, not so well articulated – that I might very well forget to check my face. I knew that there would be something deliberate about that. I felt extremely sorry for myself, and at times like this – the sense of crisis of having nowhere to place your head – part of me reverts back to the needy child who expects the entire world to look after her.
And guess what? Overwhelmed as I was, I did forget to check my face in the car mirror. It was only as I jostled my way along Carlisle street back to Wilsons that I remembered. I hoped it would be okay.

When I handed the key over, and told the receptionist the property wasn’t quite what I was after, she said ‘All the best for your search.’ Oh dear. I rushed back to the car and things were even worse than I’d imagined. I didn’t have just black under my eyes, but a grey mascara 'tear' down the lower part of my left cheek. Oh yes, the world was going to be made aware of Catherine’s dilemma, like it or not!

I despise this narcissistic part of my personality, but I also understand it. It has taken me so long to grow up, but the trouble with life in Melbourne these days (and I suspect most Western cities) is that simply being realistic and aware of how to get by isn’t enough anymore. The rental situation really is very challenging, however much I adjust myself to its realities. What makes me sad and angry and one of the reasons that I will try to fiercely guard that childish part (rather than parading her) is that if I had not been so immature I could have done okay. In the seventies and early eighties, if you were white and lower (or upper) middle class, it was very hard to stuff up getting on in life in Melbourne, but I managed. I am still suffering for silly decisions that I made decades ago, when I really didn’t know any better. Now that I do know better, and the inner odds aren’t stacked against me to the same degree, the outer odds are more stacked against me than ever.

Still, I know I’ll be okay. As my father assures me, I can always stay with my parents for a small interim period although I would rather die than do this. I have Grow meetings in which to air my problems. I have my intuition, which I have honed to a fine art in the last ten years and which I can use to help me sort out which flats to bother seeing, and to help me make my ultimate choice. I have a very open mind. I will continually test out ‘the universe’ – the energies, if you like – by trying things out and looking, and will keep adjusting to whatever realities I find. I truly believe and hope that life in the inner north will be better than here – not perfect of course, but better.


Friday, July 3, 2009

Theft in a cafe


I wrote this short piece quite a few years ago but it’s never been published, so I thought I’d give it an airing here.

There was wood everywhere: stick-like chairs, honey-coloured pine floors with the oily flatness derived from thousands of footsteps, slim wooden venetians, and redwood stairs that went up past the counter to the toilets. My fat morone wallet was gone; the small café was hugely empty, and so was my black shoulder bag: it felt too light.

My father said, frowning, “I wish I’d been more vigilant.”

My mother said, “I saw the woman tripping down the stairs. She fell in a very strange way.”

The waitress, who had a heart-shaped face and delicate features, said: “They both looked very odd. They looked like they were on something.”

They had been sitting behind us. The chairs of the woman and I had their backs to each other. The consensus was that the woman had pretended to trip down the stairs on the way back from the toilet. As she landed, throwing her arms wildly forward, she had pulled out the wallet from my bag, which lay next to my chair. The zip of the bag had been open. This was what my mother had seen: that strange lunge, which must have ended in a neat, successful operation.

“They left very quickly,” said the waitress. “They hadn’t ordered anything.”

The afternoon melted away in an instant. We would go back to the house, and cancel the cards.

We went back to the house and cancelled the cards. As I talked into the phone my father, perched on the edge of his chair, began to sketch in pencil a profile of the woman my mother had described. “Is that about right?” he asked my mother. “Kind of – the nose was more pointy.” He kept sketching, adding length to the nose, more detail to the long, straggly hair.

Then he and I drove down to the police station, which was round the corner from the café.

“Where next?” my father kept saying at each corner, “where next?”

The reception area with its wide, bare counter was empty and silent. The policeman who appeared was young and reedy, with a long, smooth face and knowing expression. He was so tall he had to lean down awkwardly on the dirty green counter to fill in the form. I signed it and started to leave. “Would this be any use to you, constable?” said my father, holding out the sketch he had made of the woman. The policeman looked bemused; my father’s hand dropped, and he turned and opened the door for me.

We parted to hunt the alleyways. I peered at skips, and through grills into drains; I stared into the bowels of litter bins. I wandered past bulging green garbage bags full of rotten food, piled up in the corners of lanes. As I searched, people sat chatting on outdoor tables, or walked in and out of the shopping mall with their gelati. Ostensibly I wanted to retrieve the spare front door key I’d foolishly left in the wallet, and my numerous cards; but I chiefly yearned to see the rectangular shape I knew so well, its exact tinge of faded morone.

When we got back the cottage smelt of brewing coffee. There had been no phone call to say the wallet had been found. We decided I should wait to change the locks until the following day. There was a small bolt at the bottom of the front door, and my father lay on his side and hammered away at it. My mother and I sat in the adjacent lounge, sipping coffee and eating biscotti as he worked.

“It was my fault,” I said. “Leaving the zip of my bag undone. Stupid, stupid, stupid.”

“Nonsense,” said my mother. “She stole it from you. She was an awful woman.”

“She’s an addict,” I said, staring at the sketch of the woman’s profile, which now lay on the coffee table between us. “Her life must be hell – always having to scramble for her next hit.

“If heroin was legal this would never have happened,” I added, warming to my theme. “Did you know that methadone’s more damaging than heroin because it’s a synthetic drug?”

“What?” said my mother. She looked as if she was torn between complete disbelief and a desire to have the statement properly explained. My father sat up and put the hammer down. There were tiny flakes of white paint on the carpet under the place where he had shifted the socket of the bolt. “That’s a lot of bull,” he said. “The Salvation Army says we need more detox and zero tolerance. Sweden tried your idea and now they’re back to zero tolerance.”

I didn’t know whether he was right about Sweden so I kept quiet.

When my parents left they asked me what I would do that evening. I said I was going to sip camomile tea and watch a bit of tele. My mother told me she had recently seen herbal tea served in a little coffee plunger. “It makes just the right amount,” she said. “About one and a half cups.”

As soon as they had gone I lay down on my bed in the darkness. It felt as if the blood was slowly seeping out of my veins and spreading through my entire body. I got up and went back into the loungeroom. I grabbed my father’s sketch and started jabbing at it with a pen until it started to tear. I tore the larger bits into small pieces with my fingers.

Later, getting ready for bed, I imagined waking suddenly in the dark, cold steel against my throat.

--------

The next day I put the money my father had given me into my makeup bag and took the tram into the city. A woman and a four-year-old boy got on at Johnston St. The woman sat down at a right angle to me, so that I could see her profile. She was young-looking, with straggly blonde hair and pinched eyes.

“Are we in the city?” asked the four-year-old. “Not yet,” his mother replied, “but we will be soon. You sit over there.”

He started to climb onto her lap. “I want to press the button,” he said, straining to reach the bright red button on the steel pole beside her. “No, Cameron,” she said. “It’s not time to get off yet.”

But he persisted, giggling and protesting at the same time, moving his hand up towards the button as she simultaneously pushed it away. His eyes weren’t looking at her at all; he seemed to know he did not have a chance but felt compelled to ritualistically repeat the action.

“Get away from me,” she said. “I don’t want you near me. Go and sit on the other end of the tram.”

She tried to push him off her lap but he continued to reach for the button, alternating between frustrated sobs and mirthless laughter.

“I’ll ring Glen,” she said. “And he’ll get you. You know what Glen’ll do to you.” She reached into her bag, took out a mobile and began dialling.

The boy’s face puckered. “No,” he wailed. “Don’t call Glen.” He began punching her legs, then threw his head back, sobbing and swinging his torso back and forth. “He’s not there,” said his mother, putting the phone back into her bag. “But I’m going to tell him how naughty you’ve been.”

It was time for them to get off. Reluctantly she let him push the red button, then she walked firmly down the steps of the tram ahead of him. He cried and laughed, and strained to put his hands around her disappearing waist.

Tuesday, March 17, 2009

Appalling pollies


Following politics in even the most basic way in Australia leads inexorably to existential despair. Certain questions spring to mind: ‘How can supposedly intelligent people (ie politicians) say and do such stupid things, things that are so obviously contrary to common sense, not to mention democratic principles?’ ‘Why is the mismanagement of government functions like public transport now routine?’

Just one example is the Formula One Grand Prix that the good town of Melbourne ‘hosts’ in March each year - coming up soon, on 26-29 March. This year the state of Victoria is paying Formula One CEO Bernie Ecclestone about $47 million for the privilege. The exact figure is secret despite the fact that it’s taxpayers’ money, but The Age newspaper did some foraging and produced the estimation. This year, because of the drying up of sponsorship due to the recession, the entire cost of hosting the Grand Prix is estimated to be $50 million!

The Auditor-General’s report on the 2007 Grand Prix found that, after benefits to business and tourism were taken into account and issues such as traffic jams and noise were factored in, there was a net loss to Victoria of somewhere between $800,000 and $13.4 million.

The venue for Melbourne’s Grand Prix was determined with an outrageous disregard for community rights and sentiment. It’s held at the Albert Park Reserve, only about 3 kilometres from the CBD, one of the few Grand Prix events to be held in an inner city location.

According to the Save Albert Park group, Albert Park is the only major area of open space in the municipality of Port Phillip; it’s certainly the largest. It includes more than 20 grounds for various field sports and hosts a golf club, as well as tennis and bowling clubs.

For four months of the year, the most popular months weather-wise, key roads are closed leading to traffic delays and use of the park is disrupted by preparations for the Grand Prix, which turns parts of the park into a huge construction site complete with the coming and going of trucks. And during the race, residents have to put up with blocked-off streets, traffic disruptions and the constant high-pitched whine of the dangerously loud cars.

The carbon footprint of the event is also high.

Port Phillip’s local council is against the race. But the park is under the jurisdiction of the state government. And in July 2008 the government announced a new deal that would keep the race in Melbourne until at least 2015.

When the race first came to Melbourne in 1996 under the previous Liberal (right-wing) government, many Melburnians were outraged when the venue chosen by the dictatorial Jeff Kennett was the Albert Park. (Kennett’s crash-through style would eventually give rise to the neologism to be 'Jeffed’).

Facilities and roughly 1000 trees were demolished with over 400 trees felled on one day alone (funds were provided for replacement facilities but sportsgrounds are unusable for months at a time). Concerned citizens protested in front of bulldozers, and at one point were forcibly moved by police.

Holding the Grand Prix in the park would have been illegal. To make it possible, the Liberal government passed the Australian Grand Prix Act 1994, to the outrage of lawyers’ associations, civil liberties and environmental groups. The scope of this Act is simply extraordinary.

Among other things, it removes the jurisdiction of the Supreme Court from the operations of the Act, and gives the Australian Grand Prix Corporation total control of the park – it can cordon off any area it wants, demolish any building, close roads and cut down trees at will.

The wily Labor Party, which as the opposition had initially supported the Save Albert Park group, kept the race as part of its major events program when it came to power in 1999.

According to the state government, the benefits to local businesses of hosting the Grand Prix make the huge cost worthwhile, but the figures it uses to back this are considered dodgy by some. The National Institute of Economic and Industry Research calculated the net benefit of the 2005 race to be $174.8 million. But the methodology used by the NIER has been challenged by some economists.

Meanwhile attendance numbers have been dropping since the race started, with what appears to be a very slight increase last year over the 2007 figure (although the AGPC figures are highly dodgy and include the free tickets they throw around to boost the numbers). Meanwhile there is an avoidance factor -- many local residents go away for the Grand Prix event, taking their business with them, and some protesters claim that hotel reservations actually drop during the weekend the race is run.

Such is Ecclestone’s power that the Melbourne Grand Prix is the equivalent of someone knocking on your front door and saying: ‘I’d like to run a foot race around your loungeroom, and you’ll have to throw out your lounge suite – is that OK? Oh, and by the way, you’re going to have to pay me really big money’.

This is just one example of the corroding of democracy under governments of all stripes in the last 15 years or so, at both state and federal level. The other glaring one on the state level is Melbourne’s appalling public transport. The government outsources the running of public transport to private companies, in particular Connex (trains) and Yarra Trams (trams). Again, the supposedly Labor Government continued the privatisation that the previous government had started, despite admitting recently that it actually saves no money!

Public transport’s never been good in Melbourne but things got worse when petrol prices rose and people wanted to cut their greenhouse emissions. They crowded onto the inadequate train system in droves and now widespread train cancellations, commuters being left stranded for hours on platforms and being squashed into overcrowded trains are the norm.

But this actually suits the government. It doesn’t have to do anything or take responsibility: it simply blames Connex for the problems. Connex plays the part of whipping boy and in return gleefully shovels away its huge profits and sends them back to France.

In future posts I’ll look at why such ridiculous government decisions are becoming the norm, and some possible solutions.

Sunday, March 8, 2009

Carlton forever


Yesterday I took a nostalgic trip to an old stamping ground, the buzzy inner city suburb of Carlton. ‘Suburb’ seems the wrong word to use, so intermeshed is Carlton with the city centre it borders. Carlton is awash with the past for me because I inexplicably left this suburb more than seven years ago.

Melbourne loves its inner suburbs but Carlton was one of the first to be gentrified. By the early 1980s, when I first went to the nearby Melbourne Uni, it was already too expensive for some first home buyers, and its bohemians and students were fleeing to the edgier Fitzroy next door, and cheaper suburbs to the north like Brunswick and Northcote (this surge further north has continued for members of Generation X, who can now barely afford to buy in far-flung suburbs like Reservoir).

Gentrified suburbs sometimes suffer a kind of living death and become museum-like. By some miracle Carlton is still alive.

It was an overwhelmingly working class suburb until the 1960s but had always attracted immigrants because of its closeness to the city centre and local factories.

Home to waves of Jewish settlers since the 19th century, it was a Jewish mecca until the 1950s. But in that decade it became known as ‘Little Italy’, the best-known destination of the wave of Italian immigrants who reached Australia after the Second World War. Lygon Street became a vibrant hub of Italian restaurants, cafes, butchers, tailors, delicatessens and culture, and one of the few places you could get ‘real coffee’ before cafe culture took off in Melbourne.

With Melbourne University next door, baby boomer students, academics and artists discovered Carlton in the 1960s and 70s and made its cafes and traditional watering holes their own. The footpaths filled with hippies and Carlton was home to the iconic Pram Factory theatre collective, in which many a now-famous writer and actor first argued over the finer points of Maoism.

In the 1980s the rest of Melbourne and the tourists discovered Lygon and on summer nights the street was thick with suburbanites seeking cheap pasta meals and real gelato, infinitely creamier and more flavoursome than the fizzy, icy stuff we had begged our parents to buy as children from Mr Whippy vans. Hoons roared their Monaros up and down the street into the wee hours.

Carlton's residential streets of humble workers cottages and posher double-storey terrace houses with their cast iron balconies were livelier then. Now these wide, pretty streets with their cobbled lanes have an unearthly quietness, protected by traffic barriers designed to keep cars at bay. There are whiffs of vanished communities though, invisible traces of the village atmosphere that the original subdivision created with its frequent small squares.

A distinctive element of Italian and Greek architecture is also still evident. Before the days of heritage bylaws Italians and Greeks had cart blanche to change their Victorian houses. They painted them in pastel colours like pale blue, and removed ornamentation and often entire verandas from facades. They built new brick fences with wrought iron panels and gates, and planted vegetables in the front yards, parts of which they often concreted. The results often have a stark, almost modernist flavour.

Today, lined with plane trees, Lygon Street still manages to be charming despite being colonised by the predictable 7-11 stores and a Safeway lodged downstairs in Lygon Court. This is a small mall that, though aesthetically sterile, is designed like an Italian piazza that’s integrated with the street. It houses the Nova cinema, which is able to run edgier arthouse films than its rivals because of the student population.

The most tourist-y part of Lygon Street is closest to the city, where waiters stand in front of once-stately terraces that are now overpriced tavernas with stereotypical red-and-white checked tablecloths, and spruik for patrons. The northern end has the bookshops, some upmarket fashion stores, and the crowded cafes with their well-trained baristas; some of the cafes, like Tiamos and the University Cafe, are legendary and still sell a battered ‘authenticity’ that Starbucks could only dream of.

Unwelcome changes continue of course: like the Pram Factory, the famous Carlton Moviehouse with its hard, uncomfortable seating (it was affectionately known as 'the bughouse’) is long gone, its business taken by the Nova. Borders moved in a few years ago like a giant piranha, threatening the hegemony of Readings, an independent bookstore which started small in Carlton during the 1970s and has now become a successful chain.

Thank god Readings maintained its identity, helped no doubt by the frequent author talks and launches it hosts. It’s still lacking elbow room on Sunday afternoons. And miraculously, the tiny, longstanding La Mama theatre, threatened by the twin perils of bureaucratic overreach and rising rent, has been saved due to a successful fundraising drive.

The families who can afford to live here now are likely to be those of corporate lawyers and financiers who want to be hip, and the students living here those whose parents are rich enough to help them out with the rent. But it’s the Melbourne Uni students overall, and the inhabitants of the highrise 'Housing Commission' flats that loom up behind the shopping centre -- from places like Eritrea, Somalia and China -- that keep the suburb lively and diverse.

There are two Carltons for me. The first is the Carlton of my undergraduate days when I could feel the hippies scattering to the four winds and the Pram Factory building was soon to be bulldozed to make way for the supermarket. The suburb felt pagan to me, it smelt of wild sex and adulthood. The second Carlton dates from the time when I moved there in 1995 from a mouldy flat in Northcote to complete a Masters degree at Melbourne Uni.

At the time I romanticised my lonely life, viewing myself as a cut-price Helen Garner because I had a bike and rode around a lot. But what I treasured most about Carlton then was its closeness to everything. It was a five-minute bike ride to the Nova cinema and only another five minutes to uni, a ten-minute bus trip to the city centre, and only a short stroll to Brunswick Street (once a hangout for radical young artists and now a place of rich young hippies and twenty- and thirty-something small business owners).

In a rather delightful coincidence I had joined a 12-step program not long before and the small community room where meetings were held in nearby Palmerston street became a safe haven where I made tentative friendships and started to manage my eating disorder.

It was a fluke that I made it to Carlton at all that second time. I only ‘got in’ because a friend of mine from the 12-step program was living in a small cottage near Rathdowne Street, one of Carlton’s thoroughfares. The cottage was becoming vacant and my friend promised to put in a good word for me. It was a one-bedroom cottage, attached to almost identical houses on each side, with a front verandah, small backyard and outdoor toilet. Much larger than the average one-bedroom flat, it was dirt cheap at $130 a week.

After five years, though, I was sick of traipsing to the outdoor dunny on rainy nights, sick of the rising damp, of the dark and the chill of the inflexible Victorian architecture. A recent fling had left me emotionally distraught and wanting a change. Then I got burgled because I didn’t want to spend what little money I had on security.

Not long afterwards two mynah birds came down the chimney and terrorised me until I shooed them out the front door and I was convinced it was some kind of sign (!) that I should leave. I was getting older, and wasn’t Carlton a young person’s suburb? Why not move back to leafier, quieter Northcote, home to hundreds of settled, dog-owning dykes?

The breathtaking stupidity of this decision still astounds me. While often lonely and isolated in Carlton, I was close to a million distractions and my small circle of friends. And I had just started as a freelancer, working on a large editing project with an experienced mentor and discovering the ridiculous number of hours I would have to work to make a decent living.

I barely had time to scratch myself, yet I decided to forge ahead with the move. I’d found a tiny flat in Northcote, round the corner from where I’d lived five years ago, just past the much more bourgeois Clifton Hill, and it was freshly painted and light, with fixtures that were not decades old. I would find a new me there.

I won’t go into detail about the resulting disaster. The night before I was due to move I quaked in my bed, surrounded by neatly packed boxes, the huge mistake I’d made slowly dawning on me. (I had been warned: so desperate had prospective tenants been that they hadn't bothered to go through the real estate agent but simply knocked on my door in the evenings, asking if they could look around.)

The new flat was tiny, way too small for all my stuff; with the washing machine in the minuscule bathroom, I couldn’t even close the door. Luckily it had a small yard, part of which was covered by an awning, and I stored some of my stuff there.

In Carlton I’d had quiet single women living on either side of me; in Northcote I was stuck in a ground floor flat below a young alpha male who seemed to have bricks for shoes and who talked so loudly I could hear him ordering his Friday night takeaway pizza over the phone. On a nearby highway, traffic whizzed by till the early hours. The Merri Creek, behind my flat, offered up a damp fug that filled the loungeroom on cold mornings and my old Honda finally gave out so I was more isolated than I’d ever been. After about a year I 'accidentally' flooded the place and was forced to leave.

Now I’ve boomeranged back to leafy East Malvern, and live in a large, rundown flat that is creepily close to where I lived with my family during my formative years. A couple of years ago rental prices skyrocketed in Melbourne because of a rental shortage and Carlton prices, always OTT, are now g-astronomical, more out of reach than ever.

Every now and then I go back to Carlton, to wile away an afternoon or evening there and pretend I’m still a resident. And as soon as my car reaches the corner of Rathdowne and Johnson streets, with the familiar service station on my left and Lygon Street just a little way up the hill, something tells me I’m home.

But I can’t really pretend I’m a resident any more. I’m an exile, a refugee from the inner city and no matter how many years I live in East Malvern, I always will be.

Perhaps I'm being unrealistic: perhaps the miracle was that I spent five years in Carlton, that small pocket of the world that so much of Melbourne crowds into, or would like to. For a while I lived in a place that I was sure was the centre of the universe. And it was ace.